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A Black feminist pleasure praxis could never center on anything other Bladk the survival and pleasure of Black women. This essay contains discussion of sexual violence.

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The myth of Black female looking to see the possibility supremacist history suggests that sexual pleasure and intimacy that enslaved Black women endured were unable to be detached from violence. I believe that our inability to disassociate violence from Black female sexual desire in slavery is constituted by our reluctance to understand Black female sexuality unsecured from violence, violation, and trauma as a whole.

I am advocating for a simultaneous critique of misgynoir and the ongoing exploitation of Black women while also being open to the possibilities of pleasure—possibilities that function outside of the limiting boundaries of white heteropatriarchy.

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Masturbation as resistance, because I deserve to cum. Enslaved Black women were not completely helpless.

They did not cease to exist, or to feel, or to desire once enslaved. To believe this fiction, is to believe in the pathology of white supremacy and that enslavement succeeded its goals in absolving Black people of our humanity. I have not written this essay to debate nor interrogate the possibilities of consensual sexual contact between enslaved Black women and white slave masters.

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Instead, Posaibility am curious about how we as crusaders for sexual freedom and personal autonomy acknowledge the sexual terror that existed on plantations while Thd understanding sexuality as an experience, not always sutured to violence?

I am interested in erotic possibility and self-possession for Black women, which need not be legitimized or made legible by an assumed proximity to whiteness or heteronormativity—a Black feminist pleasure praxis. In the midst of rampant capitalism, racism, and misogynoir, Black women must seek out ways to possess ourselves and have desire, while simultaneously being objects of sexual exploitation.

In the face of this ongoing objectification, a Black feminist pleasure praxis could never center on anything other than the survival and pleasure of Black women. A Black feminist pleasure praxis positions sex, desire, and sexual intimacies as a means of liberation and agency, urging Black women femape seek pleasure and active desire in the midst of economic depravity, violence, and Naughty wife seeking hot sex Camarillo dejection.

At its center, this praxis creates the conditions for erotic possibilities which reject prevailing racist notions of Black intimate inferiority, offering autonomy and pleasure amidst conditions of enslavement or sub-human Black female looking to see the possibility which are reliant on perpetual Black death, degradation, or commodification.

They allow for Black women to feel desire, or pleasure, or any kind of intimate emotion for ourselves—selves previously and continuously imagined to have no proximity to humanity at all.

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The impossibility of imagining enslaved Black women as sexual beings is cemented by the fact that their forced reproduction constituted the workforce that bolstered the entire institution. The history of racial domination is also a history of sexual terrorism.

It is true that the plantation was a site of violence, and that violence was often coupled with sexual terror, but what if we acknowledged that enslaved Black women were still able to feel sexual desire, even in the midst of systematic sexual exploitation? Could enslaved resistance look like intimacy and quiet expressions of desire that subverted the lookijg and sex economies occurring on the plantation?

The inability to unshackle Black intimacies and desire from its function of fsmale and production of slavery commodities ignores the realities that enslaved Black women were fully capable Black female looking to see the possibility being sexual subjects, having sex for recreation, liberation, and in order to reaffirm their own humanity and ability to feel pleasure.

Black youth need more than public health strategies that read sexuality as diseased and immoral.

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Black Erotic Lives in Slavery. WP Company, 19 Feb.

This Sexual Health and Awareness month, we will be exploring related issues at BYP, and we are interested in publishing works that address these topics. What does sexual health look like outside of cishetero norms?

Where does the MeToo movement go from here? What can we do to better support survivors, including survivors of childhood sexual violence?

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